[Rohini's father:]
You go to sleep saying, "Contemplatives." You wake up, "Contemplatives." You praise only contemplatives. No doubt you will be a contemplative. Abundant food & drink you give to contemplatives. Now, Rohini, I ask you: Why do you hold contemplatives dear? They don't like to work, they're lazy, living off what's given by others, full of hankerings, wanting delicious things: Why do you hold contemplatives dear?
[Rohini:]
For a long time, father,
you've quizzed me
about contemplatives.
I'll praise to you
their discernment,
virtue,
endeavor.
They do like to work,
they're not lazy.
They do the best work:
They abandon
passion & anger.
That's why I hold
contemplatives dear.
They rid themselves
of the three evil roots,1
doing pure actions.
All their evil's
abandoned.
That's why I hold
contemplatives dear.
Clean their bodily action,
so is their verbal action.
Clean their mental action:
That's why I hold
contemplatives dear.
Spotless, like mother of pearl,
pure within & without,
perfect in clear qualities:
That's why I hold
contemplatives dear.
Learned, maintaining the Dhamma,
noble, living the Dhamma,
they teach the goal
& the Dhamma:
That's why I hold
contemplatives dear.
Learned, maintaining the Dhamma,
noble, living the Dhamma,
with unified minds
& mindful:
That's why I hold
contemplatives dear.
Traveling far, mindful,
giving counsel unruffled,
they discern the end
of suffering:
That's why I hold
contemplatives dear.
When they leave any village
they don't turn to look back
at anything.
How free from concern
they go!
That's why I hold
contemplatives dear.
They don't store in a granary,
pot,
or basket.
They hunt [only]
for what's already cooked:
That's why I hold
contemplatives dear.
They take neither silver,
nor gold,
nor money.
They live off whatever is present:
That's why I hold
contemplatives dear.
Having gone forth
from different families
& from different countries,
still they hold
one another dear:
That's why I hold
contemplatives dear.
[Rohini's father:]
Rohini, truly for our well-being were you born in our family. You have conviction in the Buddha & Dhamma, and strong respect for the Sangha. You truly discern this field of merit unexcelled. These contemplatives will receive our offering, too, for here we'll set up our abundant sacrifice.
[Rohini:]
If you're afraid of pain, if you dislike pain, go to the Buddha for refuge, go to the Dhamma & Sangha. Take on the precepts: That will lead to your well-being.
[Rohini's father:]
I go to the Buddha for refuge; I go to the Dhamma & Sangha. I take on the precepts: That will lead to my well-being. Before, I was a kinsman to Brahma; now, truly a brahman. I'm a three-knowledge man & safe, consummate in knowledge, washed clean.