33-37
Quivering, wavering,
hard to guard,
to hold in check:
	the mind.
The sage makes it straight —
like a fletcher,
the shaft of an arrow.

Like a fish
pulled from its home in the water
& thrown on land:
this mind flips & flaps about
	to escape Mara's sway.

Hard to hold down,
	nimble,
alighting wherever it likes:
	the mind.
Its taming is good.
The mind well-tamed
	brings ease.

So hard to see,
so very, very subtle,
alighting wherever it likes:
	the mind.
The wise should guard it.
The mind protected
	brings ease.

Wandering far,
going alone,
bodiless,
lying in a cave:
	the mind.
Those who restrain it:
	from Mara's bonds
	they'll be freed.

38
For a person of unsteady mind,
not knowing true Dhamma,
	serenity
	set        adrift:
discernment doesn't grow full.

39
For a person of unsoddened mind,
	       unassaulted
awareness,
abandoning merit & evil,
	wakeful,
there is no danger
	   no fear.

40
Knowing this body
	is like a clay jar,
securing this mind
	like a fort,
	   attack Mara
	with the spear of discernment,
then guard what's won
	without settling there,
	without laying claim.

41
All too soon, this body
will lie on the ground
	cast off,
bereft of consciousness,
like a useless scrap
	of wood.

42-43
Whatever an enemy might do
to an enemy,
or a foe to a foe,
the ill-directed mind
can do to you
	even worse.

Whatever a mother, father
or other kinsman
might do for you,
the well-directed mind
can do for you
	even better.