Japanese Journal of Religious Studies: Cumulative list of Essays & Book Reviews

[125-41]

toleration in early Meiji Japan. [143–216]

of Japan. [217–52]

[253–63]

December 1974, 1/4

Japan. [267–330]

[331– 45]

Religions. [347–49]

and assessment. [5–44]

[137–68]

1947–1972. (2). [175–206]

Noburu, eds., Nihonjin no shūkyō, Vol. 1: Jōnen no sekai. [207–10]

Noburu, eds., Nihonjin no shūkyō, Vol. 2: Girei no kōzō. [211–13]

Noburu, eds., Nihonjin no shūkyō, Vol. 3: Kindai to no kaiko.

[213–17]

Noburu, eds., Nihonjin no shūkyō, Vol. 4: Kindai nihon shūkyōshi

shiryō. [217–19]

nihon shūkyō. [219–23]

[223–27]

December 1975, 2/4

1947–1972. (3). [289–316]

in Contemporary Japan. [317–22]

Japanese Textbooks, Vol. 1: Ethics and Society. [322–24]

Japanese Textbooks, Vol.2: World History. [324–28]

Textbooks, Vol. 3: Japanese History. [328–31]

March 1976, 3/1

in a monastic community. [41–62]

1947–1972. (4). [63–87]

American Civil Religion in Time of Trial. [88–91]

Japanese Society. [91–94]

June–September

1976, 3/2–3

traditional folk religion of Japan. [99–126]

of the Kamimachi neighborhood in Chichibu. [127–74]

study. [175–214]

Review of: Suzuki Norihisa, Uchimura Kanzō to sono jidai: Shiga Shigetaka

to no hikaku. [215–22]

1947–1972. (5). [223–46]

Tetsuya, and Miyata Noboru, Kenshin. [247–49]

Through Interfaith Dialogue. [249–55]

December 1976, 3/4

1947–1972. (6). [307–30]

in Japan: Roman Catholic, Greek Orthodox, and Protestant Missions. [331–33]

the Rising Sun: Americans and the New Religions of Japan. [333–34]

Sutra; Bunnō Katō, Yoshirō Tamura, Kōjitō Miyasaka, trans.,

The Threefold Lotus Sutra: The Sutra of Innumerable Meanings, the Sutra of

the Lotus Flower of the Wonderful Law, the Sutra of Meditation on the Bodhisattva

Universal Virtue. [334–36]

March 1977, 4/1

[5–39]

1947–1972. (7). [75–95]

The Toynbee-Ikeda Dialogue. [96–99]

June–September

1977, 4/2–3

of Shinreikyō and its doctrines in comparative perspective. [103–49]

Shinto and Christianity. [151–82]

in modern Japan: The years of transition from the Meiji to the Taishō periods.

[183–212]

1947–1972. (8). [213–39]

Issues in Religious Studies. [240–42]

o gendai ni tou. [243–47]

December

1977, 4/4

[251–66]

[267–92]

1947–1972 (9). [293–314]

Procedures of the Engi Era. [315–19]

Religions. [319–21]

Japanese Culture and Behavior: Selected Readings. [322]

March 1978, 5/1

in Japan. [5–27]

history. [37–58]

children’s literature. [59–74]

Aspects of Utopianism in the Thought of Kagawa Toyohiko. [75–78]

Way. [78–82]

June–September

1978, 5/2–3

[87–106]

views regarding Christianity, 1854–73. [107–38]

thought of the Rinzai Master Takuan. [139–58]

statement. [186–90]

World: Symbolic Inversion in Art and Society. [191–94]

of Behavior. [194–96]

December 1978, 5/4

[201–24]

[258–84]

shūkyō e no shikaku. [299–304]

Science and Culture in Traditional Japan: A.D. 600–1854. [304–8]

with nine other theories of religion and how it might apply to Japan. [11–38]

Catholic pillar. [39–64]

sociology of religion in Japan. [65–88]

[89–114]

in modern societies. [121–37]

new religions: An aspect of modern religious consciousness. [139–61]

[163–85]

[193–216]

case. [217–37]

[239–80]

[287–301]

[303–27]

The case of the Nihon Kirisuto Kyōdan. [347–78]

September 1979,

6/3

[389–412]

[413–44]

December 1979, 6/4

public liminality. [465–99]

in Japan, 1965–1977. [500–521]

symbolism. [522–65]

The Future and the Past: A Translation and Study of the Gukanshō, an Interpretative

History of Japan Written in 1219. [566–69]

mandara: Sekai bunmei no shukuzu. [569–71]

March 1980, 7/1

in Japan: A polemical essay. [7–24]

Nichiren Buddhism and modern science. [34–54]

no kenkyū: Shūkyōgaku kotohajime. [62–64]

in the Modern Century. [65–68]

Shūkyō no imi sekai. [69–73]

Shūkyō to shakai hendō. [73–78]

pursuit of science. [116–43]

the tutelary deities. [144–66]

theory of religious organization. [167–207]

for interpreting Japanese new religions. [227–57]

December 1980, 7/4

of Kamakura Buddhism. [261–91]

in religious consciousness. [292–317]

Japan’s religious tradition. [318–36]

the 1970s. [337–55]

Gottesvorstellung der Tenrikyō. [356–58]

March–June

1981, 8/1–2

tradition through contact with Japanese cultural tradition. [9–33]

Some exploratory comments based on the example of Takayama Chogyū. [35–49]

The case of the Owari-Mikawa region in Central Japan. [51–82]

Buddhist-Shinto conflict and resolution. [83–113]

September–December

1981, 8/3–4

A few observations. [149–86]

A biographical study of women religionists in Modern Japan. [187–205]

[207–23]

Buddhism. [225–35]

forms of faith, practice and knowledge. [237–60]

the art. [261–73]

R. Martland, Religion as Art: An Interpretation. [275–81]

Love: Mysticism and Religion. [283–85]

March

1982, 9/1

Bryan Wilson in Japan

in modern science. [9–40]

in Japan. [41–52]

[53–64]

and society: Hidden premises in the scientific apparatus of the study of religion.

[65–76]

[77–88]

remarks. [103–14]

observances: Genji monogatari as myth. [127–46]

and order. [147–70]

hero. [171–98]

Tanizaki. [235–55]

December 1982, 9/4

[261–83]

of “understanding.” [285–94]

Unity and Diversity. [313–15]

and Practice. [316–18]

Foundations for a Buddhist-Christian Dialogue. [318–20]

Christianity: A Comparative Study of the Founders’ Authority, the Community,

and the Discipline. [320–22]

and Comparative Religion. [322–23]

March 1983, 10/1

funerals and death-related behavior. [39–64]

hotoke: A look at Yorishiro. [65–86]

[87–110]

June–September

1983, 10/2–3

Women and Religion in Japan

Guest Editor: Nakamura Kyōko

[115–21]

in modern Japan. [177–94]

[229–46]

Dayū.” [247–72]

December 1983, 10/4

[289–307]

and Abe. [309–15]

Buddhism: In Search of the Timeless Spirit of Primitive Buddhism. [317–22]

of the Sun: Christians and Society in Contemporary Japan. [323–29]

no kokoro [Folktales and the Japanese psyche]. [329–32]

[332–37]

March 1984, 11/1

Leftist prophet of the Lotus Sutra. [7–42]

end” in Shinto and early Japanese Buddhism. [43–56]

Kojiki. [57–76]

and Yogācāra Buddhism (Part 1). [77–93]

of Japan: A Bibliography of Western-language Materials, 2nd edition.

[95–96]

The Secularization of Religious Language. [97–100]

June–September

1984, 11/2–3

Religious Ideas in Japan

Guest Editor: Jan Van Bragt

[104–13]

aspects. [143–67]

and Yogācāra Buddhism (Part 2). [169–94]

Pure Land. [195–220]

and Dōgen. [243–66]

December 1984, 11/4

(mujō): Kamo no Chōmei and Urabe Kenkō. [313–50]

development. [351–69]

Ancestor Worship and Korean Society. [371–73]

March 1985, 12/1

and the divine. [3–16]

in a Japanese rural community. [17–61]

on the yūgen style of art and literature in Japanese aesthetics.

[63–90]

[91–104]

June–September

1985, 12/2–3

A Tribute to Heinrich Dumoulin

Guest Editor: James W. Heisig

[119–40]

[141–72]

[173–92]

and transcendence in Zen. [193–205]

in East Asia. [207–31]

for a Buddhist-Christian dialogue. [233–52]

[263–71]

December 1985, 12/4

Chikafusa. [319–41]

dialogue. [343–53]

[355–58]

Japan: Reiyūkai Kyōdan. [358–62]

[362–69]

March 1986, 13/1

of the world of Risshō ankokuron. [31–61]

the Lotus Sutra as a psychodynamic paradigm for Nichiren. [81–105]

Constructs, 1570–1680. [107–15]

June–September

1986, 13/2–3

Religion and Society in Contemporary Japan:

A Tribute to Yanagawa Keiichi

Guest Editors: Akaike Noriaki and Jan Swyngedouw

A theoretical reflection and an application. [127–46]

studies. [147–55]

Japan’s new religions. [157–75]

Japan. [177–92]

December 1986, 13/4

dans l’enseignement de Shinran. [299–304]

(Shasekishū): The Tales of Mujū Ichien, A Voice for Pluralism in Kamakura

Buddhism. [304–7]

of Otherness: The Critical Vision of Religion. [308–9]

March 1987, 14/1

[3–17]

on literary form: Revelatory tales. [53–66]

June–September

1987, 14/2–3

Tendai Buddhism in Japan

Edited by Paul L. Swanson

[71–81]

of Tendai. [83–99]

Saichō’s acceptance of the bodhisattva precepts. [113–27]

the Tendai School: The background of the Futsū jubosatsukai kōshaku. [129–59]

in the Mid-Heian Period. [161–84]

enlightenment. [203–10]

the Sannō cult. [211–34]

Buddhism. [235–46]

[247–66]

[267–70]

seiritsu ni kansuru kenkyū. [271–73]

December 1987, 14/4

and apotheosis. [279–85]

in a Japanese religious context. [287–303]

mizuko kuyō in contemporary Japan. [305–20]

perspective. [321–34]

eds., The Christ and the Bodhisattva. [335–37]

[337–43]

March 1988, 15/1

kuyō and the confrontation with death. [3–24]

(I). [25–54]

The thought of Nakae Tōju and Kaibara Ekken. [55–69]

Japanese Religion. [71–74]

A Reappraisal of Shinran’s Life. [75–76]

Practice and Realization of the Pure Land Way. A Translation of Shinran’s

Kyōgyōshinshō. [77–80]

Buddhist Meditation and the Mind-Body Problem. [81–83]

June–September

1988, 15/2–3

Folk Religion and Religious Organizations in Asia

Guest Editors: Hayashi Makoto and Yoshihara Kazuo

custom at Mount Asama. [103–19]

of the Shima region. [121–30]

and community: Bon observances in a Japanese village. [131–36]

as a community ritual: The Okashira Shinji in Ise. [137–53]

of the “Korean Temples.” [155–82]

Temple of Pandharpūr and its mythological structure. [183–97]

no sōkoku: Bunka sesshoku to dochakushugi. [223–26]

Pilgrims: Popular Beliefs in Medieval England. [226–28]

Themes in the development of Agonshū. [235–61]

A study in the self-universalization of Ōmoto. [263–86]

(II). [287–305]

Lotus Sutra. [307–11]

Asian Thought. [311–13]

March 1989, 16/1

study of pre-modern Japanese religions. [3–40]

Christianity and Japanese historical consciousness. [41–62]

Record of Ippen. [81–82]

Dialogue: Two Universalistic Religions in Transformation. [82–84]

Passionate Journey: The Spiritual Autobiography of Satomi Myōdō. [84–85]

eds., The Anthropology of Experience. [86–88]

of Mount Hiei. [251–53]

December 1989, 16/4

critique of mushin (no-mind). [285–98]

religion. A review of Shūkyō Shakaigaku no Kai, Ikoma no kamigami: Gendai

toshi no minzoku shūkyō; Numata Kenya, Gendai Nihon no shin shūkyō;

Ōmura Eishō and Nishiyama Shigeru, Gendaijin no shūkyō; Miyake

Hitoshi, Kōmoto Mitsugi, and Nishiyama Shigeru, Shūkyō-Riidingsu: Nihon

no shakaigaku; Nishijima Takeo, Shinshūkyō no kamigami. [299–315]

Lebra eds., Japanese Culture and Behavior: Selected Readings. [317–19]

March

1990, 17/1

[3–28]

technologies: A study of Mahikari. [29–49]

overview. [51–81]

and Religion in Contemporary Japan: Returning to the Center. [83–85]

Buddhism in Medieval Japan. [85-89]

[89–91]

as Mirror: Symbolic Transformations in Japanese History and Ritual. [92–94]

June–September

1990, 17/2–3

The Emperor System and Religion in Japan

Guest Editor: Peter Nosco

to the imperial system. [129–78]

Throne, bed, or incubation couch? [179–97]

of Tōdai-ji. [219–42]

[243–80]

The case of Fujidō. [281–314]

The emperor system module in everyday consciousness. [315–40]

the Politics of Death in Early Japan. [341–45]

December 1990, 17/4

A study of cultural adaptation in Iesu no Mitama Kyōkai. [353–74]

religion. [375–95]

of Keenan’s Yogācāra critique. [397–420]

McFarlane. [421–32]

[433–38]

An Introduction to His Thought. [439–42]

A Study and Translation of Minamoto Tamenori’s Sanbōe. [442–43]

March 1991, 18/1

and transgression in Japanese myth. [3–22]

[23–50]

[51–78]

Drum: An Orientation to Meaning in South American Religions. [79–82]

eds., The Lotus Sutra in Japanese Culture. [82–85]

Cultivation in Japanese Neo-Confucianism: The Life and Thought of Kaibara

Ekken. [85–88]

Die Religionsgründerinnen Nakayama Miki und Deguchi Nao. [88–90]

June–September 1991, 18/2–3

Japanese New Relgions Abroad

Guest Editors: Mark R. Mullins and Richard Fox Young

foreign cultures. [105–32]

study of Konkōkyō in North America. [133–50]

World Messianity. [151–64]

[165–88]

Mexico. [189–211]

Japanese religion: Perfect Liberty Kyōdan in Brazil. [213–42]

of Mahikari in western Europe. [265–85]

Michihito, Nakamaki Hirochika, and Nishiyama Shigeru, eds., Shinshūkyō

jiten. [287–89]

December 1991, 18/4

“New Religion” of Japan. [295–354]

Keenan’s response. [355–68]

A History. [377–400]

texts at Nanatsu-dera. A review of Ochiai Toshinori, The Manuscripts of

Nanatsu-dera: A Recently Discovered Treasure-House in Downtown Nagoya.

[401–6]

of the Great Kamo Priestess: Daisaiin Senshi and Hosshin Wakashū. [407–9]

of Nihilism. [409–13]

l’école Japanaise Tendaï au début du IX^e siècle: Gishin et

le Hokke-shū gishū. [413–16]

March 1992, 19/1

the study of Japanese religion. [3–27]

[29–39]

in Sūkyō Mahikari. [41–68]

[69–80]

[81–84]

Discontent: Politics and Reclusion in Medieval Japanese Literature. [85–90]

Asian Thought. [90–94]

A Mahāyāna Theology. [94–100]

comps. and eds., Christianity in Japan, 1971–90. [100–101]

for a Post-Modern World. [102–4]

and Change:  The Story of the Complete Perfection Sect in Hong Kong.

[104–6]

June–September 1992, 19/2–3

Archaeological Approaches to Ritual and Religion in Japan

Guest Editors: Mark J. Hudson and Simon Kaner

of Japanese ritual and religion. [113–28]

in the Kōfu Basin. [129–38]

Yayoi ritual. [139–89]

and hidden repositories of Hōryū-ji. [217–44]

[245–54]

[255–70]

of status and class. [271–97]

[299–303]

December 1992, 19/4

and Zenrinkai training sessions. [307–24]

Shōshū priesthood: A lay revolution against a conservative clergy. [325–36]

Japan; Winston Davis, Japanese Religion and Society: Paradigms of Structure

and Change. [379–82]

Deity; Susan C. Tyler, The Cult of Kasuga Seen through Its Art. [382–90]

in Meiji Japan: Buddhism and Its Persecution. [390–95]

Nativism and Nostalgia in Eighteenth-Century Japan. [395–97]

of the Ancient Japanese Ritual Prayers. [398–401]

Miura Baien’s System of Natural Philosophy. [401–4]

March 1993, 20/1

in the study of the “underground” Christians. [3–29]

Buddhism: A History. [31–53]

at Kiyohira’s Chūson-ji. [55–72]

and Masatoshi Nagatomi, eds., Flowing Traces: Buddhism in the Literary

and Visual Arts of Japan. [73–77]

Buddhist Philosophy: Continuities and Discontinuities. [78–83]

[83–86]

Sexuality, and Gender. [86–89]

June–September

1993, 20/2–3

Focus on Japanese Scholarship

Edited by Paul L. Swanson and Thomas L. Kirchner

the tale of Empress Jingū’s subjugation of Silla. [95–185]

Reflections on the study of folk Buddhism. [187–206]

religion in Japan. [207–28]

The work of Shimazono Susumu. A review of Shimazono Susumu, Gendai kyūsai

shūkyōron; Shin-shinshūkyō to shūkyō būmu; Sukui to toku: Shinshūkyō shinkōsha

no seikatsu to shisō. [229–48]

Shūkyōtetsugaku no kanten kara. [249–52]

no tetsugaku:  Jōdokyō sekai no kaimei.

[252–55]

den: The Biography of Jikaku Daishi Ennin. [255–57]

December 1993, 20/4

in eleventh-century Japanese Buddhism. [261–95]

Confucian Academy of Hirose Tansō. [297–310]

diversity in the gender of the ritual specialist. [311–30]

Rinzai Zen. A review of Kenneth Kraft, Eloquent Zen: Daitō and Early Japanese

Zen. [331–44]

Second Founder of Shin Buddhism. [345–51]

of the Nichiren Shoshu Buddhist Movement in America, 1960–1975; Jane

Hurst, Nichiren Shoshu Buddhism and the Soka Gakkai in America: The Ethos

of a New Religious Movement. [351–59]

Ch’an and Pure Land Buddhism. [359–62]

March 1994, 21/1

Kannon festival. [3–36]

and the debate concerning the 75-fascicle and 12-fascicle Shōbōgenzō

texts. [37–72]

Tenrikyō and Risshō Kōseikai. [73–91]

the Gods: A Study of the Kasuga Cult in Japanese History. “The author

replies,” (Allan Grapard); and “The reviewer replies,” by Susan

Tyler. [93–110]

Protest in Meiji Japan: Deguchi Nao and Ōmotokyō. [110–13]

Tradition: A Tale of Two Shōbōgenzō Texts. [113–15]

Martin S. Jaffee, eds., Innovation in Religious Traditions: Essays in the

Interpretation of Religious Change. [115–18]

Practice. [118–20]

June–September

1994, 21/2–3

Conflict and Religion in Japan

Guest Editors: Ian Reader and George J. Tanabe

of Bakumatsu Japan. [137–66]

and Onmyōji over rights to practice divination. [167–89]

Tokugawa period. [191–210]

Imakita Kōsen and Confucian scholar Higashi Takusha. [211–30]

exclusivism in historical perspective. [231–59]

on the subversiveness of Christian eschatology. [261–80]

the “Yomiuri Affair.” [281–310]

ideals, conflict, gender, and status. [311–37]

December 1994, 21/4

to go beyond sectarian consciousness. [341–72]

On Japanese Mikkyō and the formation of the Shingon discourse. [373–405]

of Burton Watson, trans., The Zen Teachings of Master Lin-chi. [425–36]

Abortion and Buddhism in Japan. [437–40]

Values and Popular Zen: Sekimon Shingaku in Eighteenth-Century Japan. [441–42]

One Dewdrop: The Religio-Aesthetic World of Komparu Zenchiku. [442–45]

A Feminist History, Analysis, and Reconstruction of Buddhism. [445–49]

Encounters in Historical and Contemporary Perspective. [449–51]

Spring

1995, 22/1–2

of innate enlightenment (hongaku) in medieval Japan. [3–16]

new Kamakura Buddhism: A reconsideration. [17–48]

Placing the Kankō ruijū in historical context. [49–81]

Deconstructing Tendai hongaku writings. [83–101]

[103–37]

at Omiwa Jinja in Meiji Japan. [139–59]

Buddhism: An ambiguous category. [161–83]

in Japan. A rejoinder to George Tanabe. [185–96]

of place. A Review of Mark R. Mullins, Shimazono Susumu, and Paul L. Swanson,

eds., Religion and Society in Modern Japan. [201–17]

Time to Chant: The Soka Gakkai Buddhists in Britain. [219–24]

Buddhism and Early Mādhyamika. [224–27]

and the Mirroring of Mind: Buddhist Reflections on Western Phenomenology.

[227–29]

Multimedia Dictionary of Shinto and Japanese Life: Interactive Introduction

to Japanese Culture and Classics. [229–31]

Fall 1995,

22/3–4

The New Age in Japan

Guest Editors: Haga Manabu and Robert J. Kisala

and an analysis of survey results. [249–66]

case of Shinnyoen. [301–20]

[321–41]

Ōkawa Ryūhō and Kōfuku no Kagaku. [343–80]

of a universe of belief. [381–415]

[417–58]

[459–61]

Spring 1996, 23/1–2

to reform a tradition of social discrimination. [1–27]

no sōshi and the Hie-Enryaku-ji religious multiplex in the late sixteenth

century. [29–60]

[61–84]

deity in Inari worship. [85–116]

of visiting a Shinto shrine. [117–53]

eds., Rude Awakenings: Zen, the Kyoto School, and the Question of Nationalism.

[179–85]

Icon: A Study in Medieval Japanese Religious Art. [185–89]

eds., Japan in Traditional and Postmodern Perspectives. [189–92]

Experience: Buddhist Practice in Contemporary Korea. [192–96]

The Classical Doctrine of Buddhahood. [196–200]

Buddhist and Christian: Encounters with Jan van Ruusbroec. [200–4]

Vision: Perspectives on the Buddha and the Christ. [204–8]

Nothing? Nishitani’s Religion and Nothingness as a Foundation for Christian-Buddhist

Dialogue. [209–11]

Jōmon shakai no shūkyō kōzō. [211–13]

Japanese Identities through Time. [213–14]

Zen Buddhism, ZenBase CD 1; Taishō Shinshū Daizōkyō Kankōkai, CD-ROM-ban,

Taishō shinshū daizōkyō dai-nijūgo-kan, shakukyōron-bu jō. [214–15]

Fall 1996,

23/3–4

The Legacy of Kuroda Toshio

Guest Editor: James C. Dobbins

scholarship. [217–32]

Japan’s medieval orthodoxy. [233–69]

[287–319]

and religion. [321–51]

in medieval Japan: National consciousness and international awareness.

[353–85]

Kuroda Toshio on the discourse of shinkoku. [387–426]

[427–48]

[449–66]

Intellectual History of the Outer Shrine in Ise. [467–68]

Spring 1997, 24/1–2

in Shingon. [1–38]

writings and the question of change in his later works. [39–85]

Japanese women. [87–120]

contemporary Japan: Interviews with practitioners at a Buddhist temple in

Tokyo. [121–43]

topography. [145–61]

of language and Buddhism. [163–78]

reclusive monks. [179–89]

with essays, Great Fool: Zen Master Ryōkan, Poems, Letters, and Other Writings.

[191–94]

Imagining Medieval Japanese Buddhism. [194–97]

no shōgai to iu koto; Keiken to jikaku: Nishida Tetsugaku no “basho”

o motomete. [197–202]

Kyoto School: Hisamatsu Shin’ichi [202–6]

in Tokyo; David E. Kaplan and Andrew Marshall, The Cult at the End

of the World: The Incredible Story of Aum; The Japan Times, Terror

in the Heart of Tokyo: The Aum Shinrikyo Doomsday Cult; Ian Reader,

A Poisonous Cocktail: Aum Shinrikyō’s Path to Violence.

[207–10]

of Shinto; Nāgārjuna in China: A Translation of the Middle Treatise. [210–11]

of a Shinto Shrine. [211–14]

The Two Shrines of Ise: An Essay of Split Bamboo (Ise Nikū Sakitake no Ben).

[214–15]

A Study of the Japanese Ritual Dance of Yamabushi Kagura. [215–16]

To Dream of Dreams: Religious Freedom and Constitutional Politics in Postwar

Japan. [217–19]

A Dialogical Approach. [219–22]

Fall 1997,

24/3–4

Pilgrimage in Japan

Guest Editors: Ian Reader and Paul L. Swanson

religious tradition. [225–70]

Saikoku junrei and the Shikoku henro. [271–99]

mid-Heian Japan. [301–45]

Insei pilgrimage to Kumano (1090–1220). [347–74]

in Japan: A case study of Ōya-ji on the Bandō Route. [375–411]

during the golden age of the pilgrimage. [413–25]

the mountain. [427–52]

Spring

1998, 25/1–2

Meiji Zen

Guest Editors: Richard Jaffe and Michel Mohr

of modern sectarian Buddhism. [11–44]

marriage problem. [45–85]

of Japan: The contrasting lives of two Sōtō Zen monks. [87–115]

in early Meiji Japan. [117–50]

Reisō and his associates. [151–65]

A plurality of responses in the nineteenth century. [167–213]

[215–18]

Fall 1998, 25/3–4

Japan. [221–57]

in the eastern provinces. [259–76]

in a group of Japanese paintings. [277–317]

Carus's Gospel of Buddha in Meiji Japan. [319–44]

“secular”: The ideal and practice of Neo-Confucian self-cultivation

in modern Japanese economic life. [345–76]

Fetus in Japan. [377–80]

[380–83]

The Life, Death, and Rebirth of the Japanese Awaji Ningyo Tradition. [384–85]

Ein Kapitel krimineller Religionsgeschichte. [385–88]

The State in Everyday Life. [388–92]

Life-Worlds: Buddhism, Christianity, Culture; and “A Response,”

(Robert Magliola). [392–96]

Buddhist Monks: Collected Papers on the Archaeology, Epigraphy, and Texts

of Monastic Buddhism in India. [396–99]

Nothingness: An Introduction to the Philosophy of the Kyoto School. [399–402]

of World Religions. [402–3]

The Jesuits in Japan and China. [403–5]

Spring 1999, 26/1–2

Significance of Chushin gishi. [1–37]

Buddhist Practice. [39–82]

to Imperial Ideology in Modern Japan. [83–106]

in Korea. [107-34]

Hubbard and Swanson, Pruning the Bodhi Tree). [159–88]

of Mahayana Buddhism (Review article: Shimoda, Nehangyo no kenkyu).

[189–97]

Practically Religious: Worldly Benefits and the Common Religion of Japan.

[199–201]

in Japan: A Study of Indigenous Momements. [201–4]

"Kamakura" Buddhism. [204–5]

no metahisutori (A metahistory of the Kojiki and Nihon shoki myths). [206–8]

Frank J. Hoffman and Mahinda Deegalle, eds., Pali Buddhism; John Pickering,

ed., The Authority of Experience; and Paul Williams, Altruism and

Reality [208–15]

Toorn, eds., Canonization and Decanonization [216–20]

Fall 1999,

26/3–4

Revisting Nichiren

Guest Editors: Ruben L. F. Habito and Jacqueline I. Stone

(including Nichiren Bibliography and Chronology, and a Memorial on Takagi

Yutaka)

Age and the Three Thousand Realms in One Thought-Moment [239–59]

Nichiren's Buddhism. [281–306]

[325–48]

toward Esoteric Buddhism. [349–82]

Some Ongoing Issues in Scholarship. [383–421]

Japanese History [423–39]

[441–58]

Fall of Secularization. [1-13]

and the Creation Myths of the Kojiki and Nihon shoki. [15–39]

Performers in Tokugawa Japan. [41–72]

on Some Recent Issues in Japanese Buddhist Studies. [73–83]

on Okinawan Women and Religion. [85–98]

Four Japanese Thinkers. [99–114]

and the Transformation of Medieval Japanese Buddhism. [115–17]

Contemporary Japan: The Case of Aum Shinrikyo. [118–20]

Shared and Private Meanings in Contemporary Inari Worship. [120–23]

trans. and ed., Hōnen's Senchakushu: Passages on the Selection of the Nembutsu

in the Original Vow (Senchaku hongan numbutsu shu). [123–25]

and Japanese Pure Land Buddhism. [125–29]

Veer, Nakatomi Harae Kunge: Purification and Enlightenment in Late-Heian

Japan. [129–30]

Eine Einfuhrung. [131–34]

and the National Myths, 1600-1945: The Age of the Gods and Emperor Jimmu.

[134–37]

Tokugawa Culture Observed. [137–39]

Spirit Possession in The Tale of Genji. [139–43]

S. Queen, American Buddhism: Methods and Findings in Recent Scholarship.

[143–46]

Soka Gakkai in America: Accommodation and Conversion. [147–49]

Japanese New Religious Movements: With Annotations and an Introduction to

Japanese New Religions at Home and Abroad. [149–51]

Soto Buddhist Nuns. [151–53]

Approaches to Sexuality. [153–59]

[163-78] (including an outline of a "typical Japanese funeral")

Funeral Orthodoxy. [179–212]

Buddhist Nun Bunchi and Her Father, Emperor Gomizuno-o. [213-38]

the Meiji Restoration. [273–96]

in Meiji Japan. [297–334]

the Twentieth Century. [335–52]

of Roles, Rites, and Symbols in Japanese Funerals. [353–78]

of Hari Kuyō. [379–404]

of Social Relations in Early Medieval Japan. [31–55]

and Performance. [57–76]

Differences in a Japanese Religion in Brazil. [77–102]

ekotoba. [103–31]

"Critical Buddhism" to Critical Theology (Review article: Matsumoto,

Dōgen shisō ron). [133–56]

ron. [147–53]

Kukai and the Construction of Esoteric Buddhist Discourse. [153–6]

au Japan and Amour, coliere, couleur: Essais sur le bouddhisme au

Japan. [157–60]

Ritual Practice in a Japanese Community. [160–64]

The Guise of Shinto in Contemporary Japan. [164–68]

shiso. [168–71]

Text: Philosophy and Folklore in the Fox Koan. [171–4]

of the Third Sect of Zen in Tokugawa Japan. [174–8]

Formation in Medieval Japan: The Case of the Yugyo-ha (1300-1700). [178–81]

[181–84]

Arts of Early Muromachi Japan (1336-1573). [181–86]

Mandalas: Representations of Sacred Geography. [186–88]

Understanding of Pure Land Buddhism: Creating a Shin Buddhist Theology in

a Religiously Plural World. [188–92]

Religions in Global Perspective. [192–95]

and Sylvaine Trinh. Apocalypse Observed: Religious Movements and Violence

in North America, Europe, and Japan. [195–98]

in der Mongolei 1932-1945. Reformbestrebungen und Dialog zwischen japanischem

und mongolischem Buddhismus. [198–200]

Groves: Divine Priestesses of Okinawa. [201–204]

[209–25]

the Late Edo Period. [227–60]

within the Bakufu's Governance Structure. [261–92]

Contention in Tokugawa Japan. [293–328]

Japan: The Development of the Õyama Oshi System. [329–72]

Perceptions of Smallpox in the Late Edo Period. [373–98]

a Sacred Site: The Case of Osorezan in Tokugawa Japan. [399–440]

Japan: Asakusa Sensōji and Edo Society. [441–44]

Jewel of the Japanese Sovereign. [1–33]

Claim for Legitimacy in Tengu zōshi. [35–66]

and “Easy Practice” in Medieval Japanese Buddhism. [67–106]

and Practice of Satō Naokata. [107–46]

the Thought of Kōgyō Daishi Kakuban. [147–9]

Three Shrines: Windows on Japanese Religion. [150–2]

Relics and Power in Early Medieval Japan. [152–6]

Power: Monks, Courtiers, and Warriors in Premodern Japan. [156–62]

on the Structure of Japanese Folk Religion. [162–4]

Thought and Culture. [164–5]

Beyond God: An Introduction to the Philosophy of Nishida Kitaro. [165–8]

An Essay on the Kyoto School. [168–75]

les lumières de la raison; L’invention de la philosophie de la

religion. Tome I: Héritages et héritiers de XIXe siècle.

[175–80]

Francois d’Assise et Maître Dõgen. L’esprit franciscain

et le zen - Etude comparative sur quelques aspects de christianisme et de

bouddhisme. [180–4]

of Asian Christianity. [184–6]

Stories of Kurozumi Munetada, a Shinto Founder. [186–9]

Editors' Introduction. [195–207]

or Not? [209–32]

Takes Shape. [233–63]

The Reikiki and Initiations on Kami-Related Matters (jingi

kanjō) in Late Medieval and Early-Modern Japan. [265–97]

Case of Yoshikawa Koretaru. [299–324]

Interactions with Local Shrines during the Mid-Tokugawa Period. [325–58]

Orthodoxy in Late Tokugawa Nativism. [359–78]

Creation of Modern Kami. [379–404]

[405–27]

Kōichi, and Mori Mizue, Nihonshi shōhyakka: Shintō.

[429–31]

Relation to Ju-ching and Chinese Ch’an. [27–59]

in Asuka Japan. [61–84]

Japan. [85–118]

and the Study of a Japanese Pilgrimage. [119–32]

Language Publications on the Philosophy of Nishida Kitarō. [133–56]

Sources of Japanese Tradition, Volume One. [166–68]

eds., Religion and Social Crisis in Japan: Understanding Japanese Society

through the Aum Affair. [195-97]

Introduction. [207–16]

Movements: The Case of Shinnyoen. [217–41]

From a Humanistic Understanding of Hinagata and Narratives of Foster

Care Activities. [243–58]

[259–78]

Buddhism. [291–313]

Century. [339–59]

Herman Ooms, Rethinking Confucianism: Past and Present in China, Japan,

Korea, and Vietnam. [229–31]

 

2004,

31/2

Traditional Buddhism in Contemporary Japan

Guest Editors: Stephen G. Covell and Mark Rowe

 

Japan. [245–54]

Tendai Ascetics. [255–87]

[289–310]

Robe in Contemporary Japanese Buddhist Practice. [311–56]

[357–88]

[389–415]

The Zen Priest Speaks and Other Works. [465–87]

[Buddhism and modern Japan]. [489–93]

and Space. [85–105]

in Japan. [107–30]

Religious Interpretations of the Atomic Bombings in Hiroshima and Nagasaki.

[131–59]

[169–74]