Early Buddhism

Zen master Nhat Hanh turns his hard-earned wisdom as a survivor of war, persecution, and exile to the age-old dilemma of what happens when one dies. If the greatest fear is, as he suggests, that one becomes nothing, then how is one to live with this threat of complete annihilation? Using Buddhist parables and anecdotes, Nhat Hanh offers an alternative perspective. Buddhists see birth and death as mere concepts, not manifestations of reality. When someone dies, they are still with us, just in a different form.

We spend our lives protecting an elusive self - but does the self actually exist? Drawing on literature from Western philosophy, neuroscience and Buddhism (interpreted), the author argues that there is no self. The self - as unified owner and thinker of thoughts - is an illusion created by two tiers. A tier of naturally unified consciousness (notably absent in standard bundle-theory accounts) merges with a tier of desire-driven thoughts and emotions to yield the impression of a self. So while the self, if real, would think up the thoughts, the thoughts, in reality, think up the self.

The beginning of Indian Philosophy takes us very far back to about the middle of the second millennium before Christ.The speculative activity begun so early was continued till a century or two ago, so that the history that is narrated in the following pages cover a period of over thirty centuries. During this long period Indian thought developed practically unaffected by outside influence and it has evolved several systems of philosophy. The present work is based upon the lectures by Prof. Hiriyanna.

From the preface: "This small booklet was compiled and edited from talks given by Venerable Ajahn Sumedho on the central teaching of the Buddha: that the unhappiness of humanity can be overcome through spiritual means. The teaching is conveyed through the Buddha’s Four Noble Truths, first expounded in 528 BC in the Deer Park at Sarnath near Varanasi and kept alive in the Buddhist world ever since."

What Is Meditation? explains the Buddhist worldview and the age-old practice it perfected to unfold our innate qualities of compassion, self-acceptance, and inner peace. Rob Nairn gives step-by-step instructions for beginning your own meditation practice, including three simple exercises—"Bare Attention," "Remaining in the Present," and "Meditation Using Sound"—to help get you started.

The Samyutta Nikaya or "Connected Discourses" of the Buddha is the third great collection of the Buddha's discourses preserved in the Pali Canon -containing all of the important short suttas on such major topics as the Four Noble Truths, dependent origination, the five groups of grasping, the six sense faculties, the seven factors of awakening, and the Noble Eightfold Path. This complete study edition contains the unabridged Pali text in Roman characters.

This translation of the Digha Nikaya, a collection of 34 sutras and a companion volume to The Middle Length Discourses (below), deals with a variety of topics such as the rewards of monastic life, early Buddhist philosophy, and the duties of laypersons.

The works of the Buddha can feel vast, and it is sometimes difficult for even longtime students to know where to look, especially since the Buddha never explicitly defined the framework behind his teachings. Designed to provide just such a framework, 'In the Buddha's Words' is an anthology of the Buddha's works that has been specifically compiled by a celebrated scholar and translator.

Buddhadasa's "system" of thought, if we may call it that, is not conceived as a scheme to explain all that is worth explaining. Rather, it reflects his continuous effort to interpret the dhamma and make it relevant to particular times, places, persons and events. It begins with such basic questions as "Who am I?", "How can I live a meaningful life?" and "What is true freedom?".

สบาย สบาย สไตล์พุทธ เป็นธรรเทศนาที่แสดงแก่ญาติโยมที่ จ.จันทบุรี..........

This systematic introduction to Buddhist ethics is aimed at anyone interested in Buddhism, including students, scholars and general readers. Peter Harvey is the author of the acclaimed Introduction to Buddhism (Cambridge, 1990), and his new book is written in a clear style, assuming no prior knowledge. At the same time it develops a careful, probing analysis of the nature and practical dynamics of Buddhist ethics both in its unifying themes and in the particularities of different Buddhist traditions. The book applies Buddhist ethics