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Creatively exploring the points of confluence and conflict between Western psychology and Buddhist teachings, various scholars, researchers, and therapists struggle to integrate their diverse psychological orientations - psychoanalytic, humanistic, cognitive-behavioral, transpersonal - with their diverse Theravada and Mahayana Buddhist practices. By investigating the degree to which Buddhist insights are compatible with Western science and culture, they then consider what each philosophical/psychological system has to offer the other. The contributors reveal how Buddhism has changed the way they practice psychotherapy, choose their research topics, and conduct their personal lives. In doing so, they illuminate the relevance of ancient Buddhist texts to contemporary cultural and psychological dilemmas.

Dogen (1200-1253), the founder of the Soto Zen sect in Japan, is especially known for introducing to Japanese Buddhism many of the texts and practices that he discovered in China. Heine reconstructs the context of Dogen's travels to and reflections on China by means of a critical look at traditional sources both by and about Dogen in light of recent Japanese scholarship. While many studies emphasize the unique features of Dogen's Japanese influences, this book calls attention to the way Chinese and Japanese elements were fused in Dogen's religious vision.

Are there Buddhist conceptions of the unconscious? If so, are they more Freudian, Jungian, or something else? If not, can Buddhist conceptions be reconciled with the Freudian, Jungian, or other models? These are some of the questions that have motivated modern scholarship to approach alayavijnana, the storehouse consciousness, formulated in Yogâcâra Buddhism as a subliminal reservoir of tendencies, habits, and future possibilities.

Cognitive Humanistic Therapy describes a new approach to psychotherapy and self-development, based on an understanding of what it means to be “fully human.” In a unique integration of theory and practice, the book synthesises ideas from the cognitive and humanistic domains of psychotherapy and the religious worlds of Buddhism and Christianity.

This book on engaged Buddhism focuses on women working for social justice in a wide range of Buddhist tradition and societies. Contributors document attempts to actualize Buddhism's liberating ideas of personal growth and social transformation. Dealing with issues such as human rights, gender-based violence, prostitution, and the role of Buddhist nuns, the work illuminates the possibilities for positive change that are available to those with limited power and resources. Integrating social realities and theoretical perspectives, the work utilizes feminist interpretations of Buddhist values and looks at culturally appropriate means of instigating change.

Meditative practice lies at the heart of the Buddhist tradition. This introductory anthology gives a representative sample of the various kinds of meditations described in the earliest body of Buddhist scripture, the Pali canon.

It provides a broad introduction to their traditional context and practice and supplies explanation, context and doctrinal background to the subject of meditation. The main themes of the book are the diversity and flexibility of the way that the Buddha teaches meditation from the evidence of the canon. Covering fundamental features of Buddhist practice such as posture, lay meditation, and meditative technique it provides comments both from the principal early commentators on Buddhist practice, Upatissa and Buddhaghosa, and from reputable modern meditation teachers in a number of Theravadin traditions.

This book is billed as a sequel to Zen Mind, Beginner's Mind, Suzuki's classic collection of talks on Zen, but it stands on its own considerable merits as an eloquent, humorous series of lectures on the Sandokai, an eighth-century poem central to the Soto Zen tradition. These lectures show Suzuki, head priest of Tassajara monastery in California until his death in 1971, using his line-by-line exposition of the poem to illuminate what it means to practice Zen Buddhism. He stresses the simultaneity of the relative and the absolute, skillfully using words to direct his listeners toward understanding, all the while emphasizing that words are merely fingers pointing at the moon of enlightenment.

Buddhism first came to the West many centuries ago through the Greeks, who also influenced some of the culture and practices of Indian Buddhism. As Buddhism has spread beyond India, it has always been affected by the indigenous traditions of its new homes. When Buddhism appeared in America and Europe in the 1950s and 1960s, it encountered contemporary psychology and psychotherapy, rather than religious traditions. Since the 1990s, many efforts have been made by Westerners to analyze and integrate the similarities and differences between Buddhism and it therapeutic ancestors, particularly Jungian psychology. Taking Japanese Zen-Buddhism as its starting point, this volume is a collection of critiques, commentaries, and histories about a particular meeting of Buddhism and psychology.

Buddhism teaches that to become happy, greed, ill-will, and delusion must be transformed into their positive counterparts: generosity, compassion, and wisdom. The history of the West, like all histories, has been plagued by the consequences of greed, ill-will, and delusion. A Buddhist History of the West investigates how individuals have tried to ground themselves to make themselves feel more real. To be self-conscious is to experience ungroundedness as a sense of lack, but what is lacking has been understood differently in different historical periods. Author David R. Loy examines how the understanding of lack changes at historical junctures and shows how those junctures were so crucial in the development of the West.

We will be exploring the Abhidharmasamuccaya, a text that belongs to the later development of Buddhism. Early Buddhism is known as Theravadin or Hinayana Buddhism. Later Buddhism is known as Mahayana Buddhism. It has two schools: Madhyamika, the school of the middle way, and Yogacara, the practitioners of yoga. Yoga, in this case, has very little to do with physical dexterity, with how you can twist your arms or fiddle your toes. It is very much related with learning how to meditate properly and relate to one's own mind, with trying to understand the sort of mental states we go through in meditation and so on. The Abhidharmasamuccaya presents that kind of overall structure, in the fullest sense.

This book is in 2 volumes and has become a classic in Pali studies. It provides a vast amount of information about early Buddhism and about early Indian ancient history. It is a valuable reference book for the scholar as well as the general reader interested in Buddhism.

'Buddhism and Psychology' has been carefully designed to provide the reader with a comprehensive, in-depth view of what Buddhism is all about. I have tried to blend the concepts of psychology and most of the teaching of the Buddha that has so impressed me. The most exciting areas of Buddhism are represented, as are the early concepts of Theravada Buddhism that constitute the foundation of Buddhism.

Dr. Endo's primary task, as he states, is to present the data and information embodied in the Pali Atthakatha concerning the Buddha-concept as much and as systematically as possible. He begins with a brief examination of the Buddha-concept found in the pre-commentarial literature as a prelude to his main themes both of the Buddha-concept and the Bodhisatta concept from Chapter I onwards. Findings presented in his work clearly indicate that the Buddha-concept in the Atthakatha literature forms in itself an important and dynamic force to reckon with for the establishment of what we later regard as Theravada Buddhism reflected in the commentarial and subsequent literature.

Report for 1887 (T.W. Rhys Davids);
The Pajjamadhu. A Poem in Praise of Buddha (ed. E.R. Gooneratne);
Simå-vivåda-vinicchayå-kathå (ed. Prof. J.P. Minayeff);
Saddhammopåyana (ed. Dr. Morris);
Notes on Sadhammopåyana; Index of subjects and words;
Notes and Queries (Dr. Morris); Spellicans (T.W. Rhys Davids); List of members of the
Society; Accounts; Works already published.

Report for 1885 (T.W. Rhys Davids);
Påli Mss. in the Brown University Library at Providence, R.I., U.S. (Henry C. Warren);
The Cha-kesa-dhatË-vaμsa (ed. Prof. Minayeff);
The Sandesa-kathå (ed. Prof. Minayeff);
Notes and Queries (Dr. Morris); List of members of the Society; Balance sheet, ets.,
Works published and in progress.

Lectures by Mr. James Alwis (1. On Buddhism, 2. On Påli);
The Late Kenjiu Kasawara (Max Müller);
Buddha (A.C. Benson);
Notes and Queries on Passages in the Mahåvagga (Cecil Bendall);
Khudda-sikkhå and MËla-sikkhå (ed. Edward Müller);
List of Påli Manuscripts in the British Museum (Dr. Hoerning);
List of Påli Manuscripts in the Cambridge University Library (T.W. Rhys Davids);
List of Påli Manuscripts in the Copenhagen Royal Library;
Påli manuscripts at Stockholm;

1. The Anāgatavaṃsa Revisited (K.R. Norman)
2. Sri Lankan Manuscriptology (Jinadasa Liyanaratne)
3. Sāriputta's Three Works on the Samantapāsādikā (Kate Crosby)
4. The Canonicity of the Netti and Other Works (Peter Jackson)
5. Mythology as Meditation: From the Mahāsudassana Sutta to the Sukhāvatīvyūha Sūtra (Rupert Gethin)
6. Jātaka and Paññāsa-jātaka in South-East Asia (Peter Skilling)
7. I.B. Horner Lectures
8. An Index to JPTS, Volumes IX-XXVIII
9. Contributors to this volume

It is noteworthy that the two most recent textbooks that bear this title, the current one by Karyn Lai, and one by JeeLoo Liu (2006, Blackwell; also reviewed on NDPR), limit themselves to introducing the reader to early Chinese philosophy (Warring States period through the Han -- roughly 5th century BCE through 3rd century CE) and the early schools of Chinese Buddhism (from ca. 1st through 6th centuries CE).

From the preface: "This small booklet was compiled and edited from talks given by Venerable Ajahn Sumedho on the central teaching of the Buddha: that the unhappiness of humanity can be overcome through spiritual means. The teaching is conveyed through the Buddha’s Four Noble Truths, first expounded in 528 BC in the Deer Park at Sarnath near Varanasi and kept alive in the Buddhist world ever since."

Masatoshi Nagatomi was a panoramic thinker. Raised in a Jodo Shinshu family, he chose the distant world of Indian Buddhism as his research field. Educated at Kyoto University, he went on to complete his doctorate at Harvard University, spending time studying in India as well. When thinking about Indian Buddhist literature he could call upon analogies from East Asia; when discussing Buddhist rituals in China he could draw upon his knowledge of Tibet.

The West learning from the East: This fascinating book is an excellent insight into the ancient Asian philosophy of Zen Buddhism. Though at times it is a hard read, the book ultimately rewards the patient reader. For those with little or no prior knowledge of Zen Buddhism this is an eye opener and a very important book in this day and age. Paradoxically the book was written in 1959 at the beginning of the consumer age, since when the Western capitalism has become only more extreme in its pursuit of "success". In the first segment Dr.

This volume presents the results of the East-West Philosophers Conference held at the University of Hawaii during the summer of 1939. At this conference, representatives of Orient and Occident were brought together to investigate, through the mediums of per sonal contact, discussion, and formal papers, the meaning and sig nificance of the basic attitudes of these two major traditions. The conference was particularly concerned with the significance of the philosophy of the East for the West.

This is a chronicle of Chinese thought from the third millennium sage-kings to the 1911 overthrow of the monarchical system. It focuses particularly on the most commonly known schools of Confucianism and Taoism, with insights into Mohism, "Yin-Yang", Legalism, New-Taoism and Neo-Confucianism.

This book is written primarily for those people who already have a general acquaintance with the history and religions of the Far East, with some particular interest in Chinese history and civilization, and those who desire to know more about the development of Buddhism in China. It also serves as a useful source of collateral readings for courses dealing with the history and culture of China and East Asia.

CUMULATIVE LISTING OF ESSAYS & BOOK REVIEWS FROM THE

JAPANESE JOURNAL OF RELIGIOUS STUDIES



Volumes 1–35 (1974–2008)

Course Description:
This study is designed to enable the students to gain a general knowledge of the fundamental teachings of the T'ien T'ai (Tian Tai) School of China and the Tendai School of Japan. It will make a historical survey of the developments within the school and the influence it exerted on the subsequent schools of Buddhist thought, both in China and Japan.

Required Textbook:

- Hurvitz, Leon. "Chih-i (538-597): An Introduction to the Life and Ideas of a Chinese Monk." Melanges Chinoises et Bouddhiques 12 (1962): 1-372.

The main book is divided into two parts. The first part is mainly devoted to a full discussion of the terms Hinayana and Mahayana from various points of view. In the second part the different applications of the terms Hinayana and Mahayana in the two periods of the making of Mahayana Buddhism and of Mahayana teachers are discussed.

Critique of Pure Reason is one of the cornerstones in western philosophy. It was first published in 1781 and it was later followed by the works: Critique of Judgement and the Critique of Judgement. In Critique of Pure Reason, Kant outline his theories about space and time as a form of perceiving and causality as a form of knowing. Both space and time and our conceptual principles and processes pre-structure our experience.

Mind without measure by Jiddu Krishnamurti is a huge collection of public talks held by Krishnamurti in Delhi, Calcutta and Madras during 1982 and 1983.

Form the book: “Now, to live without measurement, to be totally, completely, free of all measurement, is part of meditation. Not that `I ampractising this, I will achieve something in a year’s time.’ That ismeasurement which is the very nature of one’s egotistic activity.”

Early Buddhism borrowed two of its central terms from the workings of fire. Upadana, or clinging, originally referred to the fuel that kept fire burning; nibbana, the name of the goal, to a fire's going out. This is the first book to examine these terms from the perspective of how the early Buddhists themselves viewed fire--what they saw happening as a fire burned, and what happened to the fire when it went out--to show what light this perspective throws on Buddhist doctrine in general, and the practice of meditation in particular.

It's no wonder that The Power of Now has sold over 2 million copies worldwide and has been translated into over 30 foreign languages. Much more than simple principles and platitudes, the book takes readers on an inspiring spiritual journey to find their true and deepest self and reach the ultimate in personal growth and spirituality: the discovery of truth and light. In the first chapter, Tolle introduces readers to enlightenment and its natural enemy, the mind.

Virtue and Reality by Lama Zopa Rinpoche. The teachings of the Buddha, can be divided into two overall categories: extensive method and profound wisdom. In the context of the teachings presented here, method is the loving, compassionate bodhicitta and wisdom is the realization of ultimate reality, the right view of emptiness. It would be hard to find a simpler, clearer, more practical explanation of these two fundamental paths than the one Lama Zopa offers us here. Through practicing method, we attain the holy body of a Buddha; through developing wisdom we attain the enlightened mind.

This article discusses the controversy around the suicide of Arhants. With references to suttas and commentaries it critically analyses the possibility of Cunna's arahantship and his suicide.

The great Marxist sinologist Joseph Needham blamed Buddhism for stifling science and technology in China while they flourished in Europe. In claiming that everything is an illusion, Buddhism ‘played a part in strangling the development of Chinese science’. Zen Buddhism, in ‘rejecting all philosophy’ was also unfavourable to a scientific view. Since the Buddha refused to speculate, Buddhism discouraged scientific research. Above all, its main object is to escape from this world, not to try to understand it. A ‘despairing’ and ‘perverse’ philosophy, he concludes.

Engaging in Bodhisattva Behaviour (sPyod-‘jug, Bodhisattvacharya-avatara) by Shantideva is text translated from Tibetan by Alexander Berzin, 2005. It was composed by the teacher Shantideva (first half of the eighth century C. E.). It was translated into Tibetan,edited, and settled upon from a Kashmiri manuscript by the learned Indian master Sarvajna-deva and the editor-translator monk Peltseg (early ninth century C. E.).

In the Spirit of Ch’an is a window on the world of Chinese Zen (Ch’an), this little booklet is a short summary of Ch’an Buddhist thought distilled from Master Sheng-yen’s published and unpublished materials. It is published in the hope of providing beginners and the general public with a new and fresh perspective on the self, the mind,and the nature of our relationships and interactions in the world. Students of other spiritual denominations and Buddhist traditions will find it a helpful guide to understanding the basic ideas and methods of Ch’an.

As an outcome of Dhyana, you will be able to observe these phenomena very clearly because your “mental mirror” is very clear, for there are no more disturbances to veil it. Out of these observations will come Transcendental Wisdom, which in Sanskrit is called “Prajna.” This book The Sweet Dews of Ch’an (Zen) is a series of lectures on practical Zen meditation.

Arahattamagga – Arahattaphala: The Path to Arahantship is a compilation of Venerable Ācariya Mahā Boowa’s Dhamma Talks about his path of practice.

"A Song of Milarepa – An Authentic Expression of the Middle Way" is a book from Milarepa that was translated by Geshe In Drin. It is a song about the approach of the Kadampa geshe who is stuck at the level of words and the approach of the yogi who has practised at and attained to the meaning beyond words.

Mahanirvana Tantra – Tantra of the Great Liberation Translated by Arthur Avalon. This is one of the best known of the Tantric scriptures. It was translated by Sir John Woodroffe (under the pseudonym ‘Arthur Avalon‘), one of the few Indologists to gain direct access to this obscure and secretive branch of Hinduism. Framed as a conversation between the god Shiva and goddess Shaki, this text describes the chakra, or subtle energy structure of the human body, ceremonies, yogic practices and mantras for meditation, and a summary of the Hindu laws (dharma) regarding sexual behavior.

The Science of Breath & the Philosophy of the Tatwas by Rama Prasad is an ancient text translated from sanskrit. It deals with breathing and breaths potential as a tool for spriritual enlightenment. The book goes in deep details about the nature of breathing from a scientific viewpoint and thereby give us both an understanding of the early Aryan culture and the basics of all later breathing techniques.

From the intro: "My knowledge of things of the spirit is a direct result of my own perception, and I am fully conscious of this fact. In all details I had always examined myself carefully as to whether every step I took in the progress of my perception was accompanied by a fully awake consciousness.

The book is based on the Philosophy of Sri Aurobindo. Sri Arobindo (15 August 1872 - 5 December 1950) was an Indian nationalist and freedom fighter, major Indian English poet, philosopher, and yogi. He joined the movement for India's freedom from British rule and for a duration (1905 - 10), became one of its most important leaders,before turning to developing his own vision and philosophy of human progress and spiritual evolution. The central theme of Sri Aurobindo's vision is the evolution of life into a "life divine". In his own words: "Man is a transitional being. He is not final.

The Mark by Maurice Nicoll, from the intro: “Man touches the Earth with his physical feet, but he touches life with his psychological feet. His most external psychological level is sensual, a matter of sensation, a matter of the senses. That is, his most external thinking and feeling arise from what he perceives from sense. This level represents the feet of his psychological being as distinct from the feet of his physical being, and the kind of shoes which cover his feet represent his particular views, opinions, and attitudes that he wears or uses in his approach to sense-given life.

Secret of the Golden Flower. This ancient esoteric treatise was transmitted orally for centuries before being recorded on a series of wooden tablets in the eighth century. It was recorded by a member of the Religion of Light, whose leader was the Taoist adept Lu Yen (also known as Lu Yen and Lu “Guest of the Cavern”). It is said that Lu Tzu became one of the Eight Immortals using these methods. The ideas have been traced back to Persia and the Zarathustra tradition and its roots in the Egyptian Hermetic tradition.

Consciousness and the Absolute with the subtitle “The Final Talks of Sri Nisargadatta Maharaj” were recorded shortly before Nisargadatta’s death in 1981, and translated carefully to English with no changes. In a question and answer format the visitors and devotees accompanied the master during his final teachings.

How to Practice the Buddhadharma with the subtitle: A Lamp Illuminating the Path to Liberation by Sera Je Lharam Geshe Tsulga is a practical explanation of how to put the Buddha’s teachings into practice, with emphasis on the early stages of the path, guru devotion and the importance of dharma in light of reincarnation. The book gives excellent and throughout instructions for meditations. Geshe Tsulga fled Tibet in 1959 after the Tibetan uprising against Chinese occupation. He arrived in USA in 1995 and is now teacher at Kurukulla Center in Boston.