Ryose, Wataru S. A study of the Abhidharmadṛdaya: The historical development of the concept of karma in the Sarvāstivāda thought. PhD Dissertation. The University of Wisconsin, 1987.
 

Journal of Ñāṇasaṃvara Centre for Buddhist Studies (JNCBS). Edtor: Bodhiprasiddhinand, Pathompong. Bangkok: Ñāṇasaṃvara Centre for Buddhist Studies (NCBS)-2018.

Buddhaghosa. The Path of Purification: Visuddhimagga. tr. By Nyanamoli. Kandy: Buddhist Publication Society, 2010. PDF, <http://www.bps.lk>

There is another scanned image edition, you can get it here: http://elibrary.ibc.ac.th/node/218

Fa-Hien. Record of Buddhist Kingdoms. Buddha Dhamma Education Association Inc/ Buddhanet

Mindfulness: Traditions and Compassionate Applications.
The International Association of Buddhist Universities Celebrating the Endeavors of a Decade 2007-2017. 6-8 May 2017, Mahachlalongkornrajavidyalaya University, Thailand.

This 433-page anthology of extracts from the Buddhist scriptures includes texts from the Theravāda, Mahāyāna, and Vajrayāna traditions arranged thematically under headings such as "Different Perspectives on the Buddha", "Society and Human Relationships" and "Meditation", enabling the reader to compare what different strands of the Buddhist tradition have had to say on key questions.

Brahmapundit, Phra. Common Buddhist Text: Guidance and Insight from the Buddha. Phra Nakhon Si Ayutthaya: Mahachulalongkornrajavidyalaya University Press, 2018.

Omvedt, Gail. Buddhism in India. New Delhi: Sage Publications, 2003.

Jackson, Roger and John Makransky. edit. Buddhist Theology: Critical
Reflections by Contemporary Buddhist Scholars. Richmond: Curzon Press,
2000.

You can get more ebooks (170) by Ven. Ānandajoti Bhikkhu at:

https://www.ancient-buddhist-texts.net/download/index.htm

帕奧禪師，《正念之道: 大念處經析解與問答》弟子合譯。泰國國際佛教大學 2017 PDF 版<http://elibrary.ibc.ac.th/sammaamagga>

 更新說明:
1. 用 Unicode 字體,
2. 在“大念處經析解”中, 補充了:“入出息念”部分,
3. 刪除“四威儀”重復部分, 加了部分小標題
 

Peter Della Santina. The Buddhist Tradition of Mental Development. Boston: Manjushri Press, 2002.

What Kind of Buddha Is Amitabha?

Donors of Longmen is the first work in a Western language to re-create the history of the Longmen Grottoes, one of China's great stone sculpture treasure houses. Longmen, a UNESCO World Heritage site located near the old capital of Luoyang in modern Henan Province, consists of thousands of ancient cave chapels and shrines containing Buddhist icons of all sizes that were carved into the towering limestone cliffs from the fifth to the eighth centuries.

How to cite this document (a suggested style): Buswell Jr., Robert E. Cultivating Original Enlightenment: Wonhyo's Exposition of the Vajrasamadhi-Sutra. Honolulu: University of Hawai‘i Press, 2007.

It is not unusual for Western philosophers to deny existence to the 'self': that unified, separate, persisting thinker/owner/agent that we take ourselves to be. Following Hume and James, such philosophers have denied the self existence by treating as illusory its supposed unity and unbroken persistence. These qualities are deemed mere fictions, borne from imagination (etc.) acting upon a bundle of discrete thoughts, feelings and perceptions.

How to cite this document (a suggested style):

Ajahn Sucitto and Scott, Nick. Where Are You Going: A Pilgrimage on Foot to the Buddhist Holy Places. Part I: Rude-Awakenings. West Sussex: Cittaviveka Monastery, 2010.

How to cite this document (a suggested style):

Ajahn Sucitto. Meditation: A Way of Awakening. Amaravati Publications, 2011.

How to cite this document (a suggested style):

Ajahn Pasanno and Ajahn Amaro. Broad View Boundless Heart. Abhayagiri Buddhist Monastery, 2001.

How to cite this document (a suggested style):

Ajahn Brahm. Mindfulness Bliss and Beyond: A Meditator's Handbook. Boston: Wisdom Publication, 2006.

Abhayawansa, Kapila. "An Alternative and Special Education on Man and Society with Special reference to ASEAN Economic Community." the Symposium under the Theme of An Alternative and Special Education Emphasizing Man and His Society in Building an ASEAN Economic Community held in Nakhonratchasima Rajaphat University – August 14, 2013

MLA Style Manual and Guide to Scholarly Publishing. New York: Modern Language Association of America, 7th edition, 2009.

Watanabe, Fumimaro. Philosophy and its Development in the Nikayas and Abhidhamma. Delhi: Motilal Banarsidass, 1983.  

Chinese Texts on Meditation: http://ibc.ac.th/faqing/node/119

T 15 no. 606 Xiuxing dao di jing (Yogācārabhūmi of Saṅgharakṣa)

Wayman, A. "The Mahasamghika and the Tathagatagarbha." JIABS 1/1 (1978): 35-50.

WBU, International Conference to Commemorate
The Centenary of the Thai Supreme Patriarch Somdej Phra Ñañasangvara on
“Buddhist Studies in Contemporary World”
At Viangtai Hotel, Bangkok, 14 December 2013

List of files:

Nakamura, Hajime. Indian Buddhism: A Survey with Bibiliographical Notes. Delhi: Notilal Banarsidass, 1987.

This is a treatise on the meaning of "The Sutra on Generating the Resolve to Become a Buddha." It was written by the famous early Indian shastra master and bodhisattva, Shramana Vasubandhu (ca 300 ce). In this text, Vasubandhu discourses on the causality behind the origination of the bodhisattva vow (bodhicitta) and on each of the six perfections through which that vow reaches its fruition in buddhahood. This volume includes facing-page source text in both traditional and simplified scripts, variant-readings from other editions, and translator's notes.

This volume consists of 130 stories and short Dharma anecdotes selected from Nagarjuna's immense commentary on The Great Perfection of Wisdom Sutra (Mahaprajnaparamita-upadesa). Each story is "framed" by the inclusion of Nagarjuna's introductory and summarizing Dharma discussions which place the stories in the context of the Bodhisattva Path to buddhahood. The translation and story selection are by the American monk, Bhikshu Dharmamitra. This volume includes facing-page source text in both traditional and simplified scripts.

This is Tripitaka Master Paramartha's earliest (ca 550 ce) complete edition of The Ratnavali, one of Arya Nagarjuna's most important works. In its five 100-verse chapters, Nagarjuna presents both abstruse teachings and practical advice to lay and monastic practitioners while also describing in considerable detail the short-term and long-term terrains of the Bodhisattva Path. This very early edition is particularly useful in shedding light on difficult passages in the much-later Tibetan "revised translation" edition, the only other complete edition of this work.

This is a very detailed commentary on the meaning of each stanza comprising Arya Nagarjuna's Bodhisambhara Shastra ("Treatise on the Provisions for Enlightenment") wherein Nagarjuna explains the essential prerequisites for achieving the enlightenment of a buddha and explains as well the most important practices to be undertaken by bodhisattvas. This is the only extant commentary on one of the most important works of Arya Nagarjuna, the 2nd century Indian monk who figured most importantly in articulating the terrains of the Bodhisattva Path.

"The Six Gates to the Sublime" is a classic Buddhist meditation instruction manual explaining the six practices crucial to success in traditional Indian Buddhist breath-focused (anapana) meditation and calming-and-insight (samatha-vipasyana) meditation. Correctly implemented, these six "gates" lead the meditator to realization of the fourth of the four truths (cessation), of which the "sublimity" referenced in the title is one of the four canonically-described practice aspects.

This book presents a comprehensive study of the Abhayagiri Fraternity of ancient Sri Lanka, with a special reference to its new Buddhist practices and trends, which made a great contribution to the development of Buddhism in Sri Lanka. It involves a consideration of both primary and secondary literary sources, and also takes into account archaeological findings, epigraphic material and liturgical artifacts. It contains a detailed examination of how the Abhayagiri School adopted heterodoxy Buddhism of other Buddhist traditions apart from the orthodox Theravada teachings and practices.

No download file. Textbook project for IBC students. 

A classic since 1928, this masterly encyclopedia of ancient mythology, ritual, symbolism, and the arcane mysteries of the ages is available for the first time in a compact "reader's edition."

Like no other book of the twentieth century, Manly P. Hall's legendary The Secret Teachings of All Ages is a codex to the ancient occult and esoteric traditions of the world. Students of hidden wisdom, ancient symbols, and arcane practices treasure Hall's magnum opus above all other works.

Guru Yoga is an important aspect of the tantric practice of Mahayana Buddhism and the foundation on which the whole tantric structure is built; it is also the force that gives vitality to a practitioner's meditation. Unlike other systems, tantric meditation depends largely upon inspiration transmitted in an unbroken lineage through a living person, the teacher. Who better than the Dalai Lama can pre a proper understanding of this practice for Tibetan Buddhists.

Although the purport of the teaching on the Self in Mahāparinirvāṇa Sūtra is the subject of an ongoing debate among the scholars7, it undoubtedly explains the concept of True Self. Williams writes that “the Mahāparinirvāṇa Sūtra teaches a really existing, permanent element ... in sentient beings. It is this element which enables sentient beings to become Buddhas”.

Cover 1
Contents 5
Introduction 19
A Summary of the 152 Suttas 61
Part One - The Root Fifty Discourses 79
Chapter 1 - The Division of the Discourse on the Root 81
1 - Mūlapariyāya Sutta 83
2 - Sabbāsava Sutta 91
3 - Dhammadāyāda Sutta 97
4 - Bhayabherava Sutta 102
5 - Anangaṇa Sutta 108
6 - Akankheyya Sutta 115
7 - Vatthūpama Sutta 118
8 - Sallekha Sutta 123
9 - Sammādiṭṭhi Sutta 132
10 - Satipaṭṭhāna Sutta 145
Chapter 2 - The Division of the Lion’s Roar 157

General Contents 7
Preface 11
Key to the Pronunciation of Pali 19
General Introduction 21
PART I: The Book with Verses (Sagāthavagga)
Contents 59
Introduction 69
1 Devatāsaṃyutta: Connected Discourses with Devatās 89
2 Devaputtasaṃyutta: Connected Discourses with Young Devas 139
3 Kosalasaṃyutta: Connected Discourses with the Kosalan 164
4 Mārasarṃyutta: Connected Discourses with Mara 195
5 Bhikkhunīsaṃyutta: Connected Discourses with Bhikkhunis 221
6 Brahmasatμyutta: Connected Discourses with Brahmas 231

The Digha Nikaya, or "Long Discourses" of the Buddha, is the first of the five Nikayas (collections) of the Sutta Pitaka. This Nikaya consists of 34 discourses by the Buddha and his chief disciples and deals with a variety of topics such as the rewards of monastic life, early Buddhist philosophy and guidance to laypersons. It also contains some of the most famous discourses such as 'The last days of the Buddha' or the 'Four foundations of mindfulness'.

In A Rose for Your Pocket, Thich Nhat Hanh invites children of all ages to reflect on the question: Have you loved your mother enough? This lovely prose poem, a gentle reminder of the qualities embodied by mothers, leads the reader to a new and deeper appreciation of his or her mother, whether she is still alive or has passed away. Nhat Hanh shows how motherhood is celebrated in different cultures and shares the story of how his desire to become a monk affected his relationship with his own mother.

One of the Buddha's most central ideas is the importance of transcending “either/or” thinking to avoid the trap of extremist views. In Beyond the Self Thich Nhat Hanh suggests that we can find tranquility by embracing all aspects of life, instead of focusing on what we like and dislike. The book contains Nhat Hanh's original translation of the Sutra on the Middle Way, as well as his commentary on how we can use this teaching to better understand how to navigate our difficulties and find peace of mind. By changing how we see the world, Beyond the Self helps us transform ourselves.

Encouraging readers to be intelligent and skillful in their practice, this new collection by Thich Nhat Hanh outlines the essential steps by which we can all obtain real and lasting happiness. Each day, we perform the tasks of everyday life without thought or awareness — walking, sitting, working, eating, driving, and much more. But Hanh points out that if we remain truly aware of our actions, no matter the task we’re performing, we can stay engaged in our lives and better our outlook through mindfulness. This key practice is the foundation for this accessible, easy-to-understand volume, and an invaluable tool for change for both seasoned Buddhist practitioners and lay readers interested in bettering their lives through full awareness.

In order to understand why people pray, The Energy of Prayer examines the applications and effectiveness of prayer in Buddhist and other spiritual traditions. Arguing that prayer is not about asking some external force for what we need, but about creating an internal environment in which it is easier to get what we want, the book introduces several methods of prayer. These methods are meditative in nature and reenvision prayer as an inclusive, accessible practice that is not tied to a particular religious or spiritual affiliation, but rather that can help anyone create a healthy life through the power of awareness and intention.

This book is written on the notes Thanissaro Bhikkhu wrote for at retreat in France with focus on Anatta. The book draws on passages from the Pali Canon and on the writings and talks of the ajaans, or teachers, of the Thai forest tradition, in which Thanissaro Bhikkhu was trained.

In his speeches and writings Gülen envisions a twenty-first century in which we shall witness the birth of a spiritual dynamic that will revitalize long-dormant moral values; an age of tolerance, understanding, and international cooperation that will ultimately lead through intercultural dialogue and a sharing of values, to a single, inclusive civilization. In the field of education, he has spearheaded the establishment of many charitable organizations to work for the welfare of the community, both within and without Turkey.

From the intro: “The concept of Allah in Islam is not written for those who deliberately misrepresent the Islamic faith, for these will never see anything except through their own tinted glasses, and there is no cure for their blindness. Rather, it is written for open-minded and fair non-Muslims who sincerely wish to know how Muslims conceive their Creator.”