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In the 1970s and ‘80s most of the great lamas left Tibet, but were still alive and teaching, mainly in India. Many of the teachings in this book were given at Tushita Mahayana Meditation Center, New Delhi, by lamas in exile. Two of His Holiness the Dalai Lama’s teachings are also present in this book, the chapters Seeking an inner Refuge and The Eight Verses of Thought Transformation.

Clearing the Path is a work book. Its purpose is to help the user to acquire a point of view that is different from his customary frame of reference. Necessarily, an early step in accomplishing this change is the abandonment of specific mistaken notions about the Buddha’s Teaching and about the nature of experience.

The Seven Stages of Purification and The Insight Knowledges is a guide to the progressive states of Buddhist meditation by Matara Sri Nanarama. The seven stages of purification provide the framework for the practising disciple’s gradual progress from the cultivation of virtue up to the attainment of the final goal. Integral to the higher stages of purification are the nine types of insight-knowledge, by which the disciple breaks through the delusions covering his mental vision and penetrates through the the real nature of phenomena.

'Walking with Awareness - A Guide to Walking Meditation' written by Luang Por Liem Áhitadhammo – a Buddhist monk in the Thai Forest Tradition who was born in 1941. After higher ordination at twenty years of age, he first practised in several village monasteries until he joined Wat Nong PahPong, Ajahn Chah’s famous forest monastery in UbonProvince, in 1969. This short book lays out the basics of walking meditations as he practiced and taught it.

Buddha’s awakening gave him a new perspective on the limitations of words. He had discovered a reality—the Deathless—that no words could describe. At the same time, he discoveredthat the path to Awakening could be described, although it involved a new wayof seeing and conceptualizing the problem of suffering and stress. Because ordinary concepts were often poor tools for teaching the path, he had to invent new concepts and to stretch pre-existing words to encompass those concepts so that others could taste Awakening themselves.

The Nisargadatta Gita by Pradeep Apte. From the intro:

I came across a book ‘I Am That’ based on the talks of Sri Nisargadatta Maharaj. As I began going through it, I just couldn’t put it down, ‘This is dynamite!’ that’s the immediate feeling I had. I Then began preparing the text of ‘The Nisargadatta Gita’. In my life, so far, I had never met a living Guru, is my mere reading or studying of books of the teachings of all these great men of no avail? This last doubt was removed while I was editing the script of ‘I am Unborn’ where Sri Nisargadatta Maharaj answered this very question:

The Brihat (the great) Yoga Vasishta or Yoga Vasishta Maha Ramayana as it is also called, is a work of about 32,000 Sanskrit couplets, traditionally attributed to Valmiki, the author of Srimad Ramayana. It is a dialogue between Sage Vasishta and Sri Rama, during which Advaita (the doctrine of non-duality) in its pure form of ajatavada (theory of nonorigination) is expounded, with illustrative stories in between. This vast work was abridged some centuries ago by Abhinanda Pandita, a Kashmiri scholar, into 6,000 couplets, which go by the name of Laghu Yoga Vasishta.

Ego, Attachment and Liberation with the subtitle Overcoming your Mental Bureaucracy – a five-day Meditation Course by Lama Yeshe is a detailed guide to handling the obstacles during retreats and more advanced meditation techniques. At the same time Lama Yeshe presents and explains his own thoughts on concepts such as karma: Every time your ego contacts an object, its interpretation leaves a different imprint on your consciousness. Those imprints react again and again. That’s what we call karma—cause and effect. The imprints are the cause; the reaction is the effect. That’s karma.

The Perfections Leading to Enlightenment by Sujin Boriharnwanaket is a 200 page guide to The Ten Perfections, paramís, are most important as conditions for the complete eradication of defilements. Sujin Boriharnwanaket writes that all should study the paramís, understand their significance and further develop them:

This book provides clear and deep explanations of how to uncover our inherent wisdom and compassion. The authors explain how our minds function and what our primordial nature is; they show us how to go about cultivating insight, bodhichitta, and devotion so that our true nature can manifest. They give detailed instructions on how to meditate using the tantric techniques of visualization, mantra, and formless meditation. At the same time, the book is simple and accessible, pointing out how we can see our fundamentally enlightened nature.

The Ratnagotravibhāga is one of the treatises on the Mahāyāna doctrine written in Sanskrit. The Ratnagotravibhaga, elucidates the Third Turning of the Buddha's teachings on Buddha-essence - the inherent qualities and potential for Buddhahood present in all beings. This study includes a critical introduction, a synopsis of the text, a translation from the original in comparison with its Tibetan & Chinese versions and critical notes.

.One of the most popular Asian classics for roughly two thousand years, the Vimalakirti Sutra stands out among the sacred texts of Mahayana Buddhism for its conciseness, its vivid and humorous episodes, its dramatic narratives, and its eloquent exposition of the key doctrine of emptiness or nondualism. Unlike most sutras, its central figure is not a Buddha but a wealthy townsman, who, in his mastery of doctrine and religious practice, epitomizes the ideal lay believer.

If objects don't exist the way they appear, is mind itself an illusion, or is it merely empty of illusions? Is the reality of the mind already endowed with ultimate Buddha qualities, or is reality just the immaculate nature of the mind that allows for Buddha qualities to be developed? Tsong-kha-pa (1357-1419), the great Tibetan Buddhist master, had to address these and a host of other questions in order to formulate the nature of liberation in Buddhism.

The Indian philosopher Acharya Nagarjuna (c. 150-250 CE) was the founder of the Madhyamaka (Middle Path) school of Mahayana Buddhism and arguably the most influential Buddhist thinker after Buddha himself. Indeed, in the Tibetan and East Asian traditions, Nagarjuna is often referred to as the 'second Buddha.' His primary contribution to Buddhist thought lies is in the further development of the concept of sunyata or 'emptiness.' For Nagarjuna, all phenomena are without any svabhaba, literally 'own-nature' or 'self-nature', and thus without any underlying essence.

John's fourth book, You Were Never Born, addresses the perennial and compelling question of our true identity. With his usual clarity and focus he answers questions from seekers in over seventy concise chapters of dialogues and in a departure from the format of his previous published collections, John has written an introductory set of prose pieces as well as a summary of 'pointers' toward the end of the text. Also included as an addendum is an extended one-to-one interview with John. A clear and beautiful guide to any aspirant of self-knowledge.

The nine captivatingly meditative essays in The Practice of the Wild display the deep understanding and wide erudition of Gary Snyder in the ways of Buddhist belief, wildness, wildlife, and the world. These essays, first published in 1990, stand as the mature centerpiece of Snyder’s work and thought, and this profound collection is widely accepted as one of the central texts on wilderness and the interaction of nature and culture.

Entry Into the Inconceivable is an introduction to the philosophy of the Hua-yen school of Buddhism, one of the cornerstones of East Asian Buddhist thought. Cleary presents a survey of the unique Buddhist scripture on which the Hua-yen teaching is based and a brief history of its introduction into China. He also presents a succinct analysis of the essential metaphysics of Hua-yen Buddhism as it developed during China's golden age and full translations of four basic texts by seminal thinkers of the school.

This fascinating and innovative monograph explores the relationship between the philosophical underpinnings of Advaita Vedanta and Zen Buddhism and the experiential journey of spiritual practitioners. Taking the perspective of the questioning student, the author highlights the experiential deconstructive processes that are ignited when students' "everyday" dualistic thought structures are challenged by the non-dual nature of these teachings and practices.

Bestselling author and renowned Zen teacher Steve Hagen penetrates the most essential and enduring questions at the heart of the Buddha's teachings: How can we see the world in each moment, rather than merely as what we think, hope, or fear it is? How can we base our actions on reality, rather than on the longing and loathing of our hearts and minds? How can we live lives that are wise, compassionate, and in tune with reality? And how can we separate the wisdom of Buddhism from the cultural trappings and misconceptions that have come to be associated with it?

Confucianism is a Chinese ethical and philosophical system developed from the teachings of the Chinese philosopher Confucius (Kǒng Fūzǐ, or K'ung-fu-tzu, lit. "Master Kong", 551–478 BC). It is a complex system of moral, social, political, philosophical, and quasi-religious thought that influenced the culture and history of East Asia. It might be considered a state religion of some East Asian countries, because of state promotion of Confucian philosophies.

In this classic 17th-century presentation of the union of Mahamudra and Dzogchen, Karma Chagme, one of the great teachers of both these lineages of Tibetan Buddhism, begins with an overview of the spirit of awakening and the nature of actions and their ethical consequences. Next, drawing from his enormous erudition and profound experience, Karma Chagme gives exceptionally lucid instructions on the two phases of Dzogchen practice - the "Breakthrough" and the "Leap-over" - followed by an accessible introduction to the practice of the transference of consciousness at the time of death.

This definitive, profusely illustrated manual covers the essential elements of the philosophy and practice of Aikido, the Japanese martial art that has been embraced by modern psychology and many Western bodywork therapies. Useful to the beginner and experienced practitioner alike, the book details the traditional methods and techniques of Shirata Rinjiro, of whom John Stevens is a principal student.

Given the recent discussion of Trivedi this book is significant in showing how such magical and mythical beliefs in a superman leader with a super race of followers is inherent to Tibetan Buddhism. It's is no wonder then that a certain brand of integral is also sold on Tibetan Buddhism, since its own narrative is astonishingly akin.

Some two thousand years ago Buddhism experienced a major reformation through a movement called the Mahayana, or "Great Vehicle," which dominated religious thought in much of Asia for many centuries and still exerts considerable influence. The basic Mahayana texts were sermons ascribed to the Buddha, called "Sutras" in Sanskrit. The earliest and most influential of these Mahayana Sutras had the "perfection of wisdom" as its main subject matter.

All Buddhist schools have denied the existence of the self as an identical permanent substance. They have also universally rejected the notion of a supreme God. They have however accepted the reality of pre-existence and subsequent rebirth as well as the provisional efficiency of actions (Karma). Those who adhere to the doctrine of the self have opposed this view, because as they contend, denial of an identical permanent self controverts the efficiency of actions and the doctrine of rebirth.

The ‘Bon’ religious tradition of Tibet is often misunderstood as just another branch or sect of Buddhism. Such misconceptions on the part of the average Westerner may easily be forgiven when one considers the ignorance of the average Tibetan about Bon religion. The historical predominance of Buddhism in all aspects of Tibetan political and social culture since the seventh century is responsible for such misconceptions. ‘Bonpos’, the followers of Bon religion had to endure centuries of persecution and social and political marginalization at the hands of the Buddhist majority.

The Upanishads (Sanskrit: उपनिषद्, IAST:Upaniṣad, IPA: [upəniʂəd]) are philosophical texts of the Hindu religion. More than 200 are known, of which the first dozen or so, the oldest and most important, are variously referred to as the principal, main (mukhya) or old Upanishads.

The Qur’an is the religious text of Islam, also sometimes transliterated as Quran, Kuran, Koran, Qur’ān, Coran or al-Qur’ān. It is widely regarded as the finest piece of literature in the Arabic language. Muslims hold that the Qur’an is the verbal divine guidance and moral direction for mankind. Muslims also consider the original Arabic verbal text to be the final revelation of God.

The subject of religion has as many beliefs, feelings, and perceptions around it as there are people on the planet. In a way, everyone has their own religion, even if they subscribe to a religion that many others do. This is because everyone has their own interpretations of the religion they subscribe to. If you were to ask followers of any given religion what their beliefs are, or what parts of the religion they agree or disagree with, they would all say something a little different from each other.

Religion is one of the most powerful, deeply felt, and influential forces in
human society. It has shaped people’s relationships with each other,
influencing family, community, economic, and political life. Religious beliefs and values motivate human action, and religious groups organize their collective religious expressions. Religion is a significant aspect of social life, and the social dimension is an important part of religion.

There are several problems in trying to make a definition of religion that is not overly vague and general, but that still is “inclusive enough” to not leave out any of the beliefs and practices that seem religious to most intelligent people. By their nature, religious beliefs tend to motivate other aspects of human behavior beyond those which would strictly be considered to be of religious concern.

The Sutra is the shortest of the three basic Sutras in Pure Land School, so it is also The Smaller Sukhavativyuha. It starts by giving a description of the splendours of Sukhavati, the Pure Land of Amitabha Buddha, and further explains what must be done in order to be reborn there, The Buddhas of the six directions extol the merits and virtues of Amitabha Buddha, so one should make a great vow to be reborn in Sukhavati by believing and reciting the name of Amitabha upon hearing His name.

The Larger Sukhavativyuha is the longest of the three basic Sutras of the Pure Land School. It starts with a monk called Dharmakara, who practiced Buddhist Dharma under Tathagata Lokesvararaja. The monk made 48 great vows to save all sentient beings. Upon the fulfilment of these vows, he would create a Pure Land in the west called Sukhavati, which literally means the Land of Ultimate Bliss. He himself thus became the Buddha Amitabha.

This is a fully annotated, critical English translation of Maitreyanatha's Universal Vehicle Discourse Literature (Mahayanasutralamkara), as transmitted to the fourth-century Indian Buddhist scholar-adept Ärya Asanga, along with its commentary (bhasya) by Asanga's brother Vasubandhu. A wellspring of the "magnificent deeds trend of the path," the Discourse Literature emphasizes the compassion side of Buddhist thought. Includes an introduction covering essential historical and philosophical topics, a bibliography, and detailed index.

Distinguishing Phenomena and Pure Being was composed by Maitreya during the golden age of Indian Buddhism. Mipham's commentary supports Maitreya's text in a detailed analysis of how ordinary confused consciousness can be transformed into wisdom. Easy-to-follow instructions guide the reader through the profound meditation that gradually brings about this transformation. This important and comprehensive work belongs on the bookshelf of any serious Buddhist practitioner--and, indeed, of anyone interested in realizing their full potential as a human being.

Hinduism and Buddhism, An Historical Sketch, Vol. 1 is presented here in a high quality paperback edition. This popular classic work by Sir Eliot is in the English language, and may not include graphics or images from the original edition. If you enjoy the works of Sir Eliot then we highly recommend this publication for your book collection.

With his distinctive clarity and wit, "Bhante G" takes us step by step through the myths, realities, and benefits of meditation and the practice of mindfulness. We already have the foundation we need to live a more productive and peaceful life — Bhante simply points to each tool of meditation, tells us what it does, and how to make it work. This expanded edition includes the complete text of its bestselling predecessor, as well as a new chapter on the cultivation of loving kindness, an especially important subject in today's world.

The Mind is neither large nor small; it is located neither within nor without. It should not be thought about by the mind nor be discussed by the mouth. Ordinarily, it is said that we use the Mind to transmit the Mind, or that we use the Mind to seal the Mind. Actually, however, in transmitting the Mind, there is really no Mind to receive or obtain; and in sealing the Mind, there is really no Mind to seal. If this is the case, then does the Mind exist or does it not exist?

The following volume constitutes the second in a series devoted to Buddhist philosophy. It takes up more or less where its predecessor, Volume Seven of this Encyclopedia, leaves off, around the beginning of the second century. This is a period still not will understood, with a great deal of scholarly disagreement remaining about many aspects of the history and thought of the period. The editor of the volume has tried to utilize the most up-to-date scholarship known to us.

In this teaching Rinpoche presents the main schools of Buddhist philosophy with their progressively more subtle and refined views of reality. However it is not just a teaching on the view, but a presentation providing the student the means to realize it through meditation practice The idea of a series of meditation practices on a particular aspect of the Buddha’s teachings is that by beginning with one’s first rather coarse commonsense understanding, one progresses through increasingly subtle and more refined stages until one arrives at complete and perfect understanding.

Zen Mind Beginners Mind is a simple series of lectures that may help the reader to see reality a bit clearer (it did that for me). Zen Mind Beginners Mind is a simple series of lectures built around the idea, accept nothing till you verify it for yourself. The idea of not accepting anything till you verify it yourself is one of the bright lights of Zen and creates a huge chasm between itself and other paths on spiritual journeys. Shunryu Suzuki is very clear in the book that Buddhism uses this as the foundation of everything that will come after it.

This book is the carefully edited record of the fascinating discussions at a Mind & Life conference in which five leading physicists and a historian (David Finkelstein, George Greenstein, Piet Hut, Arthur Zajonc, Anton Zeilinger, and Tu Weiming) discussed with the Dalai Lama current thought in theoretical quantum physics, in the context of Buddhist philosophy. A contribution to the science-religion interface, and a useful explanation of our basic understanding of quantum reality, couched at a level that intelligent readers without a deep involvement in science can grasp.

"In giving an overview of the Buddhadharma, as practised by the Tibetans, I generally point out that the Buddhism we practice is an integrated form comprising teachings of the low, Bodhisattva and Tantric vehicles, including such paths as the Great Seal. Because quite a number of people have already received initiations, teachings and so on, they might find it helpful to have an explanation of the complete framework.

In this booklet five practising Buddhists, all with modern backgrounds, offer their reflections on the significance of karma and its relation to ethics, spiritual practice, and philosophical understanding. The contributers include: Nyanaponika Thera, Bhikkhu Nanajivako, Francis Story, Nina Van Gorkom, and Leonard Bullen.

Introduction to the Middle Way presents an adventure into the heart of Buddhist wisdom through the Madhyamika, or "middle way," teachings, which are designed to take the ordinary intellect to the limit of its powers and then show that there is more.

This is a companion volume to The Koan and The Zen Canon , by the same editors. The first volume collected original essays on koan collections, recorded sayings of individual masters, histories of major schools, and compilations of monastic regulations. The second focuses on the early history of Zen in China, providing overview assessments of many of the most important canonical texts that set the Zen tradition in motion throughout East Asia. Zen Classics will follow that historical movement, focusing primarily on texts from Korea and Japan that brought this Buddhist movement to fruition.

This book is an annotated translation of one of the great Tibetan classics of Mahayana Buddhist thought, mKhas grub rje's sTong thun chen mo. The text is a detailed critical exposition of the theory and practice of emptiness as expounded in the three major schools of Mahayana Buddhist philosophy: the Yogacara, Svatantrika, and Prasangika.

A Spacious Path to Freedom is a classic manual of Tibetan meditation, offering the Dzogchen and the Mahamudra systems of practice. Chapters explain the stages of meditation, and author Karma Chagma applies his extensive experience and familiarity with Tibetan oral traditions to reveal how these two meditative systems can be integrated into a single approach. Commentary by Gyatrul Rinpoche enhances this core addition to advanced Buddhist Studies shelves.

The book is the result of the author's observations of original sources. Majority of examples cited by his are selected from the works of well-known authors and this has made the work both authoritative and interesting. Among the ancient grammarians he has followed Panini whose rulers are referred to at every step.