This book offers a clear, concise account of the Eightfold Path prescribed to uproot and eliminate the deep underlying cause of suffering—ignorance. Each step of the path is believed to cultivate wisdom through mental training, and includes an enlightened and peaceful middle path that avoids extremes. The theoretical as well as practical angles of each of the paths—right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration—are illustrated through examples from contemporary life.

The purpose of this book is straightforward. It is to serve as an
accessible guide for students wishing to reach as quickly as
possible a familiarity with the basic ideas of Buddhist
philosophical and religious thought, and the results of some of the
latest research in the field. A good understanding of the way
Buddhism developed in India is an essential prerequisite for any
appreciation of Buddhist ideas elsewhere, in Tibet, China, or Japan
and the other countries of East Asia.

敦煌学十八讲

A Concept of Rights in Buddhism.pdf

Buddhism and Human Genetic Research.pdf

Morality, Body, and Mind.pdf

What to be Known.pdf

The word yoga has many meanings, including "meditation," "method," and "union." While the physical exercises of Hindu yoga are familiar to Westerners, the subtle metaphysics and refined methods of spiritual development that characterize Buddhist yoga are not yet well known. This volume presents a landmark translation of a classical sourcebook of Buddhist yoga, the Sandhinirmochana-sutra, or "Scripture Unlocking the Mysteries," a revered text of the school of Buddhism known as Vijnanavada or Yogachara.

A step by step guidebook to what Buddhism really is and was intended to be, perfect for providing a complete overview of Buddhist origins. Paul Tice adds a section explaining how Buddhism was not meant to be a form of religious worship, but an important system of ethics that can still bring personal salvation.

This is a completely new translation of Nagarjuna`s major work the Mulamadhyamakakarika, accompanied by a detailed annotation of each of the verses. The annotation identifies the metaphysical theories of the scholastics criticized by Nagarjuna, and traces the source material and the arguments utilized in his refutation back to the early discourses of the Buddha. The book shows that Nagarjuna`s ideas are neither original nor are they an advancement from the early Buddhist period. Nagarjuna is not a Mahayanist.

This work focuses upon an explicit notion of unconscious mind formulated by the Yogācāra school of Indian Buddhism in a series of texts from the third to the fifth centuries CE. These texts describe and defend this "Buddhist" unconscious through a variety of exegetical and metapsychological arguments whose rationales are analyzed in terms of their historical and contemporary context.

This introduction to Buddhism examines its basic philosophical teachings and historical development, setting forth complex and significant ideas in a straightforward and simple style that is easily accessible to the student. The author's orientation is philosophical, rather than religious or sociological. This approach is both the uniqueness and the strength of the work.

Giving a new translation and interpretation of the basic works of Vasubandhu, the author shows that Yogacara metaphysics is basically the same as that of the early Buddhism. He contends that the Yogacara writings are open to interpretation in terms of realistic pluralism, and thus challenges their traditional interpretation in terms of idealistic monism. His translation is faithful to the original, arguments convincing and consistent, and presentation clear and readable.